“Some legacies of enslavement in the New Testament [have worked] to justify enslavement, racism, and colonialism through the identification of enslaved persons as outsiders, idolaters, and heathens—[all terms that have] been racialized in white supremacy; deployed in colonialism with regard to non-Christians and non-Westerners; and used to justify Christian enslavers as righteous and enslavement as divinely sanctioned.
[But other legacies have worked] to develop a theology of God who shares in pain and suffering and who requires justice; to promote resistance to enslavement as an unjust institution; to tell other stories, complex stories, true stories; and for us to ask more about religion and the legacies of enslavement.”
—Karen L. King, “Enslavement in the Formation of Earliest Christianity,” Religion and the Legacies of Slavery... Read more about Interpreting Stories of Enslavement in the New Testament